Immanentised example sentences

Related (6): esoteric, apocalypse, millenarianism, utopianism, messianism, eschatology

"Immanentised" Example Sentences

1. The philosopher believed that humanity had immanentised its own salvation.
2. In their pursuit of happiness, many people have immanentised the divine.
3. The concept of utopia often involves immanentising a perfect future state.
4. The idea of immanentising the eschaton has been explored in many works of literature.
5. The belief in immanentising spiritual transformation is central to many religious traditions.
6. Some critics argue that modern secularism has immanentised the sacred.
7. The goal of Marxists is to immanentise the revolution and bring about a classless society.
8. The author proposed a novel way of immanentising the sublime and the beautiful in nature.
9. The artist sought to immanentise the spiritual through the medium of art.
10. The philosopher believed that immanentising the transcendent was necessary to achieve true enlightenment.
11. The poet attempted to immanentise the divine in their verse, creating a sort of sacred poetry.
12. The political scientist argued that nationalism is a way of immanentising the people and making them an active participant in history.
13. The author of the essay made a case for immanentising the collective unconscious as a way of understanding human behavior.
14. The theologian argued that immanentising the divine led to the destruction of human autonomy and free will.
15. The musician sought to immanentise the mystical experience through the use of sound and rhythm.
16. The artist believed that immanentising the spiritual required a radical transformation of society and culture.
17. The philosopher cautioned against the dangers of immanentising the transcendent, warning of the potential for totalitarianism and despotism.
18. The revolutionary believed that immanentising the utopia was necessary to create a just and equitable society.
19. The poet sought to immanentise the eternal and the infinite in their poetry, creating a timeless quality to their work.
20. The philosopher believed that immanentisation was the key to understanding the relationship between God and humanity.
21. The artist immanentised the sublime by creating artwork that evoked feelings of awe and wonder.
22. The writer sought to immanentise the divine in their prose, creating a sort of sacred literature.
23. The philosopher argued that immanentising the eschaton was necessary to create a better future for humanity.
24. The artist sought to immanentise the spiritual through images, creating a sense of transcendence in the viewer.
25. The author's goal was to immanentise the ideal, creating a world based on human aspiration and imagination.
26. The philosopher warned against the dangers of immanentising the divine, which could lead to idolatry and the destruction of true faith.
27. The artist sought to immanentise the numinous, creating a sense of spiritual presence in their artwork.
28. The philosopher believed that immanentisation was the key to unlocking the mysteries of ontology and epistemology.
29. The writer sought to immanentise the human condition, revealing the fundamental truth and meaning of existence.
30. The philosopher argued that immanentising the sacred was necessary to create a truly democratic society.

Common Phases

The idea of immanentised eschatology has been debated for centuries; some believe it is inevitable while others refute the concept entirely.
The philosopher argued that the modern world has immanentised the eschaton; this means that we have brought about heaven on earth through secular means rather than relying on divine intervention.
Critics of utopian ideologies often warn about the dangers of immanentising the eschaton; this could lead to authoritarianism, social engineering, and the suppression of individual freedoms.
The term immanentised eschaton was first coined by a theologian; he used it to describe the belief that humanity can bring about the end of the world through their actions, rather than waiting for divine intervention.
Many scholars argue that eschatology has been immanentised in modern culture; we now look to science, technology, and politics to solve the problems that were once considered the realm of religion.
Immanentising the eschaton is a dangerous proposition, according to some thinkers; it can lead to a hubristic belief in human power and a disregard for the limits of nature and reality.

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