Castes example sentences

Related (7): Hinduism, Brahmin, Kshatriya, Vaishya, Shudra, Dalit, discrimination

"Castes" Example Sentences


1. The caste system divides Indian society into rigid hierarchical groups based on birth.
2. The four main castes in India are Brahmins, Kshatriyas, Vaishyas, and Shudras.
3. Dalits are outside the four-caste system and considered "untouchable."
4. The caste system relegates some groups in society to the lowest positions of social hierarchy.
5. In India, caste-based discrimination and prejudice remain a problem despite efforts to abolish the system.
6. Caste privileges and restrictions were made illegal in India after independence, but caste inequalities persist.
7. Intercaste marriages are still frowned upon and sometimes prevented by families in India.
8. Caste-based affirmative action and reserved quotas aim to help historically marginalized castes in India.
9. Thembedkar fought for the rights and equality of lower castes in Indian society.
10. Progress is being made to reduce caste discrimination in India, but more still needs to be done.
11. Caste inequalities manifest in unequal access to education, employment, and political power.
12. The four-caste system originated in India but similar divisions have existed in other societies.
13. While the caste system is considered a Hindu institution, it impacted people of all religions in India.
14. Some critics argue that the rigid hierarchy and segregation of castes negatively impacts social cohesion.
15. Caste organizations and institutions have historically perpetuated inequalities and discrimination.
16. The international human rights movement has pushed for the abolishment of caste-based discrimination.
17. Globalization and urbanization are seen as factors which may reduce the significance of caste identities.
18. An important first step in addressing caste discrimination is awareness and social dialogue on the issue.
19. Anti-discrimination legislation can help dismantle overt hierarchies and inequalities based on caste.
20. Social reformers and activists have pushed for changes in practices that reinforce caste identities.
21. Advocates argue for more substantive changes that address underlying economic and social disparities.
22. Internal critiques and reforms within Hinduism have also aimed to reduce the significance of caste.
23. Education and exposure are seen as critical tools for exposing children to different caste backgrounds.
24. Job reservations and targeted public services aim to uplift the conditions of disadvantaged castes.
25. Corporate policies that ensure diversity and inclusion can help reduce caste prejudice in the workplace.
26. Some scholars argue that the secularization of Indian society is gradually loosening caste identities.
27. Others argue that caste ties remain deeply ingrained in social relations and cultural institutions.
28. Caste identities still play an important role in politics, marriage choices, and social networks.
29. There are increasing calls for the complete abolishment of the caste system in Indian society.
30. The persistence of caste inequalities shows that socio-economic development alone is insufficient.
31. Anti-caste protest movements have brought the issue into public discourse and pushed for social reform.
32. Identity politics based on caste aims to raise consciousness and mobilize social activism for change.
33. Dalits and lower castes still face discrimination and social exclusion in many parts of Indian society.
34. There are debates over the compatibility of affirmative action with principles of merit and equality.
35. Casteism and untouchability remain problems that Indian society continues to grapple with today.
36. Caste tensions sometimes manifest in violence and conflict between different caste groups.
37. Religion, culture and socio-economics are inextricably linked to the persistence of caste identities.
38. There are debates over whether intercaste marriage and mixing can effectively dissolve caste hierarchies.
39. Advances in technology and communication are seen as forces that may transcend caste barriers.
40. However, the internet and social media are also platforms that reproduce and reinforce caste identities.
41. Social activists argue that true equality will only come with dismantling rigid caste hierarchies.
42. The state needs to play an active role in dismantling institutional discrimination based on caste.
43. Dalits and lower castes often face exclusive and discriminatory social norms and cultural practices.
44. There are debates over balancing individual merit and social justice in efforts to uplift marginalized castes.
45. Reform efforts must focus on changing underlying social attitudes that perpetuate caste prejudice.
46. Anti-caste movements seek to inculcate values of equality, fraternity and inclusive nationhood.
47. There are still gaps between legal equality and social acceptance between different caste groups.
48. Progress in dismantling the caste system has been slow and faces resistance from vested interests.
49. Caste quotas in colleges and jobs remain a divisive and controversial issue in Indian society.
50. Collective consciousness-raising and grassroots activism are critical for sustainable social reform.
51. Lower castes still face barriers to political participation and representation at higher levels.
52. Educational and economic reform may not be sufficient to undo the psychological effects of caste identities.
53. Social mobility and economic opportunities have contributed to loosening some caste hierarchies.
54. However, opportunities are still unevenly distributed along caste lines in most parts of India.
55. Horizontal reserves aim to redistribute power and status between different caste groups.
56. Vertical reserves aim to uplift the conditions of the most disadvantaged castes.
57. Reserves and quotas remain a contentious issue over how to balance merit and social justice.
58. The persistence of caste discrimination highlights the need for more inclusive institutions.
59. Efforts to abolish the caste system require not just legal reforms but also cultural transformations.
60. True equality of opportunity requires dismantling systems of dominance and disadvantage based on caste.

Common Phases


1. the caste system
2. based on caste
3. hierarchical caste system
4. lower castes
5. upper castes
6. marginalized castes
7. discriminated against castes
8. oppressed castes
9. discontinued caste privileges
10. intersection of caste and class
11. caste stratification
12. caste identities
13. intermingling of castes
14. breaking caste barriers
15. loosen caste hierarchies

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