Cenobitic example sentences

"Cenobitic" Example Sentences

1. The monks lived a cenobitic lifestyle in their communal monastery.
2. The order followed a strict cenobitic rule under the guidance of their abbot.
3. Many early Christian monks chose a eremitic life of solitude, but others preferred the cenobitic life of communal worship and work.
4. The Benedictine monks are known for their highly organized cenobitic monastic life.
5. The cenobitic tradition emphasizes community life, common worship, and obedience to religious superiors.
6. Cenobitic monasticism values collaboration, fellowship, and the ability of the community to hold each monk accountable.
7. Along with prayer, study, and work, service to the poor and needy became integral parts of many cenobitic monastic orders.
8. The monks woke each morning, gathered for communal prayer, then worked in their fields, kitchens, and workshops as part of their cenobitic lifestyle.
9. Cenobitic monasteries allowed monks to nurture and challenge one another spiritually within the communal life.
10. The sisters lived a simple but rigorous cenobitic life devoted entirely to prayer, work, study, and service to the poor.
59 more example sentences:
The strict hierarchy and prescribed schedule of a cenobitic monastery ensured order and regularity of life.
Cenobitic monasticism soon eclipsed the eremitic tradition in popularity and influence.
The cenobitic ideals of poverty, chastity and obedience attracted many who wished to dedicate their lives fully to God.
A cenobitic monastery is characterized by a communal life of worship, work, and obedience to religious superiors.
The need for manual labor and mutual support led many hermits to form loose communities, laying the foundations for cenobitic monasticism.
Cenobitic monastic life expanded the potential spiritual impact of the monks by pooling their material resources, labor, and spiritual gifts for the common good.
Cenobites lived their whole lives within the tightly regulated world of the monastery, submitting to its communal rhythm of prayer, work and sleep.
The widespread popularity of cenobitic monasticism reflects humanity's deep longing for spiritual community and mutual accountability.
Many famous early Christian saints and scholars emerged from the cenobitic monasteries of the Middle Ages.
The pastoral and educational ministries of cenobitic monasteries had a profound impact on medieval European culture and society.
The balance of prayer, labor, study and solitude within a cenobitic monastery aimed to produce spiritual maturity and integration of the whole person.
The architecture of cenobitic monasteries, with their cloisters and Chapter Houses, reflected and shaped the communal life at their core.
Today, the traditions of cenobitic monasticism continue through Christian monastic orders around the world.
Some have criticized cenobitic monasticism for its rigid rules and hierarchies, while others see these structures as necessary for communal living.
Support from wealthy patrons often allowed cenobitic monasteries to become centers of scholarship, art, and culture.
The charismatic founders of cenobitic orders, like St. Benedict, shaped the distinctive ethos and practices of their communities.
The desert fathers who developed eremitic monasticism also laid the spiritual foundations for later cenobitic monastic orders.
Cenobitic monasticism flourished especially in Europe from the 4th to 12th centuries and greatly shaped medieval church and society.
Both the Rule of St. Benedict and the Rule of St. Basil established foundational principles for Western and Eastern cenobitic monasticism.
Those called to a eremitic life of solitude and contemplation often served as spiritual guides for the cenobites in communal monasteries.
The vows of poverty, chastity and obedience took on new depth and richness within the shared life of a cenobitic community.
Cenobitic monks and nuns channeled their spiritual gifts and material resources into common works of ministry, education, and social welfare.
The stability and regularity of cenobitic monastic life provided an oasis of peace and order amidst the uncertainties of the medieval world.
Despite their seclusion, cenobitic monasteries played an active role in the spiritual and cultural life of the wider Christian community.
Many who could not live the cenobitic life themselves sought the prayers and spiritual guidance of monks and nuns within monasteries.
Even for those not called to live the monastic life, cenobitic ideals of spiritual discipline, sacrifice and service continue to inspire.
Cenobitic monks renounced private property and material wealth in order to dedicate themselves fully to the common life of prayer and work.
The examples of humility, sacrifice and obedience within a cenobitic community testify to the transforming power of grace and communal life.

Common Phases

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