Immanentising example sentences

"Immanentising" Example Sentences

1. Many people believe in the idea of immanentising the eschaton, bringing about the end of the world through human action.
2. The philosopher Friedrich Nietzsche believed that immanentising values was a necessary process in overcoming nihilism.
3. Some religious sects believe that by immanentising the divine, they can bring about a new age of spiritual enlightenment.
4. The political theorist Carl Schmitt saw the impulse to immanentise the political as a dangerous trend that inevitably led to totalitarianism.
5. The idea of immanentising the transcendent has been a central theme in many philosophical and theological traditions throughout history.
6. Some postmodern thinkers have argued that the desire to immanentise meaning is a form of violence and domination.
7. The writer Robert Anton Wilson was famously interested in the idea of immanentising the paranormal, exploring the ways in which the supernatural could be brought into the everyday world.
8. The philosopher Gilles Deleuze believed that immanentising the virtual was a key aspect of creating new forms of life.
9. The poet William Blake saw the impulse to immanentise the divine spark as a means of achieving spiritual liberation.
10. The cultural critic Slavoj Zizek has warned against the dangers of immanentising the event, arguing that it leaves us vulnerable to unforeseen consequences.
11. Many utopian thinkers have attempted to immanentise the ideal society, attempting to bring about a perfect world through human effort.
12. The philosopher Martin Heidegger saw the task of philosophy as immanentising the question of being, bringing it down to earth and making it relevant to everyday life.
13. Some critics of modernity have argued that the project of immanentising nature is ultimately doomed, as it ignores the essential otherness of the natural world.
14. The philosopher Alain Badiou believes that immanentising truth is a necessary condition for creating revolutionary change.
15. The writer and activist Edward Abbey saw the impulse to immanentise the wilderness as a means of preserving it, protecting it from exploitation and development.
16. The philosopher Spinoza believed that immanentising God was a crucial step in breaking free from traditional religious dogma.
17. The artist Marcel Duchamp believed that immanentising art was a key aspect of creating new forms of expression, liberating it from the constraints of traditional aesthetics.
18. Some feminists have attempted to immanentise the divine feminine, reinterpreting traditional religious symbols in ways that empower women.
19. The philosopher Deleuze and Guattari saw the process of immanentising desire as a means of breaking free from the constraints of capitalist society.
20. The Marxist theorist Antonio Gramsci believed that immanentising culture was a necessary precondition for revolutionary change.
21. The philosopher Giorgio Agamben has argued that immanentising life is a crucial task for contemporary politics, as it allows us to resist the biopolitical control inherent in modern society.
22. The poet Allen Ginsberg saw the impulse to immanentise the holy through language as a means of creating a new form of spiritual consciousness.
23. The philosopher Maurice Merleau-Ponty believed that immanentising perception was necessary for developing a deeper understanding of the world around us.
24. The philosopher Michel Foucault saw the project of immanentising power as a means of undermining its oppressive effects.
25. The writer James Baldwin saw the impulse to immanentise love as a means of overcoming racial and sexual oppression, creating new possibilities for human connection.
26. The political theorist Hannah Arendt believed that immanentising democracy was crucial for preserving the values of freedom and equality.
27. The philosopher Deleuze believed that immanentising difference was a key aspect of creating new forms of identity and social organization.
28. The writer Octavia Butler saw the impulse to immanentise the alien as a means of expanding our understanding of what it means to be human.
29. The philosopher Jean-Luc Nancy believed that immanentising the community was essential for creating a new form of social organization that goes beyond traditional forms of identity.
30. The feminist theorist Luce Irigaray has attempted to immanentise the feminine in order to counteract the patriarchal bias of traditional philosophy and theology.
31. The philosopher Jacques Derrida saw the impulse to immanentise language as a means of challenging traditional forms of meaning and interpretation.
32. The artist Yoko Ono has attempted to immanentise art by breaking down the distinction between art and everyday life, creating new forms of experience and interaction.
33. The writer Salman Rushdie has attempted to immanentise the magical in order to explore the ways in which the supernatural intersects with everyday life.
34. The philosopher Deleuze and Guattari saw the impulse to immanentise the schizo as a means of liberating the mind from the constraints of traditional forms of identity and rationality.
35. The writer Ursula K. Le Guin has attempted to immanentise the utopian by creating new forms of social organization and imagining alternative worlds.
36. The philosopher Jean-Francois Lyotard saw the project of immanentising the sublime as a means of breaking free from the constraints of rationality and tradition.
37. The political philosopher Antonio Negri has attempted to immanentise the multitude, creating new forms of political organization that transcend traditional concepts of sovereignty and hierarchy.
38. The writer William Gibson has attempted to immanentise cyberspace, exploring the ways in which digital technologies transform our perception of reality and identity.
39. The philosopher Henri Bergson saw the task of immanentising duration as a means of gaining a deeper understanding of the flow of time and the nature of consciousness.
40. The feminist philosopher Donna Haraway has attempted to immanentise the cyborg, exploring the ways in which technology and biology intersect to create new possibilities for human identity and experience.

Common Phases

1. The danger of immanentising;
2. The folly of immanentising;
3. The consequences of immanentising;
4. The temptation of immanentising;
5. The fallacy of immanentising;
6. The problem with immanentising;
7. The error of immanentising;
8. The illusion of immanentising;
9. The myth of immanentising;
10. The risk of immanentising.