Cenobite example sentences

"Cenobite" Example Sentences

1. The cenobites lived a monastic life in the cloister.
2. St. Benedict founded the cenobitic order of the Benedictines.
3. The cenobites observed a strict rule of silence and austerity.
4. These cenobites followed the rule of St. Basil.
5. For these cenobites, prayer and contemplation were central to their lives.
6. In contrast to the hermits, the cenobites lived in community.
7. The monastic ideal of the cenobite life appealed greatly to many young Christians.
8. The cenobites adopted a life of poverty, chastity and obedience.
9. They rose at dawn for prayers and then spent the day at manual labor or study.
10. The monks observed the strict schedule imposed by the cenobite rule.
11. A life of contemplation and simplicity appealed to many young men seeking a cenobite vocation.
12. The cenobites spent much of their day praying in the chapels between periods of manual labor.
13. Most cenobites followed a common rule defined by their order.
14. The cenobites devoted themselves to prayer and worship.
15. The cenobite life offered an escape from the turmoil and temptations of the secular world.
16. The abbey housed hundreds of cenobites who lived a cloistered existence.
17. The cenobitic life was one of constant prayer and service to others.
18. The rigors of the cenobite life were a means of spiritual purification.
19. Monastic orders differed in their specific cenobite rules and spiritual ideals.
20. Cenobites took vows of celibacy and renunciation of personal possessions.
21. The clerics maintained the strict formality of the cenobite ritual.
22. Some saw the cenobite life as an escape into spiritual escapism.
23. Many orders took on roles of scholarship, spirituality or service within the larger cenobite tradition.
24. The abbey was founded to provide a refuge for those seeking the cenobite life.
25. The order produced many saints through its focus on the devotional and contemplative aspects of the cenobite vocation.
26. The Carthusians are renowned for the austerity and solitude sought within their strict cenobite rule.
27. The Benedictine cenobites emphasized manual labor, prayer and study.
28. The rigors and simplicity of the cenobite life formed spiritual warriors for Christ.
29. His attraction to the mysteries of the faith drew him to seek the cenobite life.
30.The cenobitic community supported members through rituals, prayers and shared spiritual goals.
31. Many talented young men joined the order to dedicate themselves fully to the cenobite life.
32. The abbey housed several dozen cloistered cenobites who rarely left the grounds.
33. The rule followed by these cenobites was among the strictest of its time.
34. Their daily round of prayers, rituals and duties formed the cenobite routine.
35. The monks gathered for various offices and rituals according to the cenobite rule.
36. The sisters took seriously their commitment to a life of prayer and service as cenobites.
37. He was drawn to the simplicity and devotion at the heart of the cenobite vocation.
38. The eremitic tradition also influenced developments within cenobite monasticism.
39. Many orders combined manual labor with time for study and prayer within the cenobite day.
40. The brothers dressed simply and took their meals in silence according to cenobite custom.
41. The brothers rose at midnight for the nocturns, a distinctive feature of the cenobite rule.
42. Many saw the cenobite tradition as a refuge from the moral decay of society.
43. The order followed a strict cenobitic rule that emphasized austerity and penance.
44. Their schedule was defined by the cycle of the monastic hours as set out in the cenobite rule.
45. As a cenobite, she devoted herself wholly to prayer and good works.
46. The austere regimen and closed community appealed to his spiritual needs as a cenobite.
47. The sisters observed the full rigors of their cenobite constitutions.
48. The ascetic discipline of the cenobite life formed him spiritually.
49. The order was renowned for its monumental scholarship within the broader cenobite tradition.
50. Cenobites traditionally sought to renounce the world and dedicate themselves wholly to God.

Common Phases

1. The cenobites believed in a strict communal lifestyle devoid of personal possessions or pleasures.
2. The harsh rules and restrictions placed upon the cenobites proved too difficult for many to accept.
3. The life of a cenobite monk required ceaseless prayer, fasting, and manual labor.
4. The early Christian cenobites sought spiritual perfection through extreme asceticism and self-denial.
5. The cenobitic ideal stood in stark contrast to the eremitic ideal of the hermit living alone in the wilderness.
6. The cenobites gathered for weekly worship services and daily meals in their communal refectory.
7. The clanging of the cenobites' bells could be heard throughout the monastic compound as they woke before dawn for prayers.
8. The cenobite abbot ruled the monastery with an iron fist, demanding total obedience from all the monks under his authority.
9. Some desperate souls sought relief from wordly cares by becoming a cenobite monk or nun.
10. The cenobite life was one of perpetual discipline, labor, and abstinence from comforts.
11. The bizarre self-mortification practices of the cenobites disturbed many Christians.
12. The cenobites lived in frugal cells partitioned within their communal monastery.
13. The screaming of the cenobite as he whipped himself in penance could be heard throughout the night.
14. Not all who joined the cenobitic life could withstand its rigid demands for long.
15. Pinhead and the other cenobites inhabited a horrific realm of torment and extreme violence.
16. The founders of the earliest Christian cenobitic communities sought to live as close as possible to the teachings of Christ and the apostles.
17. The rules of cenobitic life forbade hoarding personal possessions or wealth of any kind.
18. Silence and stillness were prized virtues among the devout cenobite monks.
19. The cenobites gathered in their chapel for hours of chanting, kneeling, and prayer.
20. The simple cenobite lifestyle stood in stark contrast to the excesses of the wider society.
21. The cenobite's existence revolved around the unceasing cycle of prayer, work, and sleep.
22. The rigors of cenobitic life proved too extreme for many who joined with idealistic fervor.
23. The ancient cenobites subsisted mainly on a meager diet of bread, vegetables and water.
24. The grim cenobites went about their chores with somber countenances devoid of joy or mirth.
25. Dissolute pleasures held no allure for the self-denying cenobite.
26. The cenobites loved humanity but hated the world that enslaved humankind.
27. The cold stone cells of the cenobites offered little comfort from winter's chill.
28. Silence was considered a primary virtue among the self-mortifying cenobites.
29. Strict observance of oaths of obedience and poverty defined the cenobite lifestyle.
30. The ancient cenobitic communities helped establish a pattern of monastic life that continues to the present day.
31. Even the sternest cenobite abbot could not deny the frailty of human nature.
32. The cenobite suffered for the sins of the world by inflicting suffering upon himself.
33. The ancient Christian cenobites pioneered a communal model of monastic life that spread through the Middle Ages.
34. The cenobites worked quietly in their fields and workshops without complaint or idle conversation.
35. Some depicted the rigorous cenobite lifestyle as inhumane and contrary to the spirit of the gospel.
36. The cenobites filled their days with prayer, fasting and vigils rather than pleasurable diversions.
37. Excessive austerity and self-mortification were condemned as heretical by some leaders of the early Church.
38. The writings and examples of the earliest Christian cenobites inspired future generations of monks and nuns.
39. The damp underground cells of the cenobites offered little privacy from their brothers.
40. Strict obedience to the abbot's every command characterized the cenobite lifestyle.
41. The spartan furnishings of the cenobites' cells consisted of only the most basic necessities.
42. Few other than the most devout could endure the hard life of the cenobite over the long term.
43. The fragrance of sanctity seemed to emanate from the holy cenobite despite his patched garments and austere lifestyle.
44. The cenobites submitted themselves wholly to the authority of their abbot and the monastic rule.
45. The ancient cenobites believed that true purity could be attained only by overcoming physical desires through ascetic discipline.
46. The otherworldly countenances of the saintly cenobites belied their earthly sufferings and self-inflicted mortifications.
47. Humility, obedience and silence defined the highest virtues of the ascetic cenobite life.
48. The unnatural mortifications of the cenobites seemed more likely to sadden God than to draw closer to Him.
49. The cenobites' inflexible austerity seemed poorly suited to ordinary human frailty and weakness.
50. The cenobites observed a communal silence broken only by necessary communication or the sound of their labors.
51. The austere lifestyle of the devout cenobites revealed the vanity of earthly wealth and comfort.
52. The modern observer often wonders what could motivate a person to embrace the seemingly inhuman rigors of the cenobite life.
53. The ancient cenobites offered the world a radical alternative vision of human fulfillment found through self-denial rather than self-indulgence.
54. The cenobitic life required its adherents to forsake all earthly attachments in favor of a total commitment to God alone.
55. The saintly cenobite served as an example of spiritual liberation achieved through mastery of the physical appetites.
56. The grim visages of the cenobites seemed better suited for penitential lamentation than joyful praise of their Creator.
57. Some argued that the vow of silence kept by cenobites severed them too much from the joys and sufferings of their fellow humans.
58. The words of the sacred texts provided the only consolation and delight for the devout cenobites.
59. Even saints who followed the cenobite life admitted its rigors only seemed meaningful in retrospect.
60. The severe asceticism of the ancient cenobites proved a model too extreme for widespread imitation.