Sensualistic example sentences

"Sensualistic" Example Sentences

Bentham's philosophy was hedonistic and sensualistic, believing that sensations and pleasures form the basis of morality.
Epicurus espoused a sensualistic philosophy, teaching that pleasure is the greatest good.
His sensualistic Epicureanism emphasized moderate pleasures and simple living.
The Cyrenaic school of philosophy was hedonistic and sensualistic, teaching that bodily pleasure is the highest good.
His sensualistic thought encouraged people to pursue pleasure through moderation and balance.
The philosophy of Carvaka was hedonistic and sensualistic, teaching that pleasure is the only purpose of life.
In philosophy, sensualism and sensualistic refer to views that prioritize the role of sensory experience and pleasures.
The Cyrenaics were an ancient Greek school of philosophy that stressed a sensualistic hedonism.
Some critics argue that hedonistic and sensualistic philosophies promote excessive pleasure-seeking.
The sensualistic philosophies of Epicurus and Locke placed sensory experience at the foundation of knowledge.
The Aristippian form of Cyrenaic philosophy promoted an egoistic and sensualistic hedonism.
Sensualism in philosophy emphasizes the importance of sensory experience over reason and innate ideas.
Locke's empiricist epistemology had a sensualistic element in stressing the role of sensory perceptions.
Epicureanism, as a philosophy of life, emphasized moderate sensualistic pleasures rather than excessive indulgence.
Bentham's view that "nature has placed mankind under the governance of two sovereign masters, pain and pleasure" reflects a sensualistic ethical theory.
Early Buddhism rejected predestinarian and sensualistic tendencies of Jainism.
For Locke, the "soul" was the consciousness of sensory ideas - a sensualistic view of mind.
The gay science of Nietzsche subverted ascetic and otherworldly Christian ideals in favor of a sensualistic affirmation of life.
For Epicurus, happiness depends on fulfilling natural desires through moderate sensualistic pleasures.
Some critics argue the Enlightenment's rationalist humanism often masked fundamental sensualistic assumptions.
Critics charge that some forms of Cynicism promoted an antisocial and sensualistic hedonism.
Sensualistic philosophies derived normative principles and ideals from sensory pleasures and experiences.
For some Stoics, the good life consisted not in the pursuit of sensualistic pleasures, but in reason and virtue.
Early Buddhism rejected hedonism and sensualistic tendencies of Jainism, promoting a spiritual path of moderation.
The sensualistic view of human motivation underpinning Utilitarianism has been criticized as overly reductive.
Consequentialist ethical theories rooted in hedonism and sensualism tend to promote a form of ethical egoism.
For Aristotle, the sensualistic philosophies of Epicurus and the Cyrenaics represented an impoverished view of happiness.
Epicureanism's advocacy of moderate sensualistic pleasures distinguishes it from outright hedonism.
Some critics argue sensualistic philosophies fail to account for higher human needs and aspirations.
The sensualistic philosophies of the Cyrenaics and Epicureans were concerned mainly with bodily pleasures.
Bentham's principle of utility promoted a consequentialist and sensualistic theory of value.
Some scholars argue the Enlightenment exhibited underlying sensualistic tendencies in promoting liberty and enjoyment.
For the British Empiricists, knowledge arises initially from sensory perceptions, reflecting a sensualistic epistemology.
Much ancient Indian philosophy was hedonistic and sensualistic, emphasizing enjoyment of sensory pleasures.
For Bentham, pain and pleasure constitute the foundation of morals, indicative of his sensualistic thought.
Cynicism promoted an ascetic form of hedonism and a highly sensualistic philosophy of nature.
Critiques of Utilitarianism often target its sensualistic view of human motivation as reductionist.
Sensualistic philosophies treat sensory experiences and pleasures as the basis for normative claims and ideals.
The Cyrenaics promoted a sensualistic hedonism, claiming that immediate pleasures constitute the highest good.
Advocates of sensualism in philosophy claim that all concepts ultimately derive from sensory experiences.
The sensualistic philosophies of Epicurus and the Cyrenaics represented hedonistic forms of eudaimonistic ethics.
For Epicurus, the highest good consists of pleasure and the absence of pain, indicative of his sensualistic thought.
Epicureanism's advocacy of moderation distinguishes it from outright sensualism and hedonism.
For some feminists, ethical frameworks based on justice replace sensualistic egoistic models of decision making.
The utilitarian principle that actions are right as they promote the greatest pleasure for the greatest number reflects a sensualistic view of value.
Some argue that sensualistic philosophies advocate a crude form of ethical egoism.
For Locke, objects in the world produce sensory ideas in the mind, indicative of his sensualistic epistemology.
Some feminists argue that sensualistic philosophies overemphasize bodily pleasures and experiences.
Even ascetics, who reject sensualistic pleasures, often ground their ethics in higher forms of sensory experiences.
Ataraxia, or peace of mind, constitutes the highest good for Pyrrhonian Skeptics, not sensualistic pleasures.
For Bentham, the principle of utility relies on calculating "quantities of pleasure and pain," revealing its sensualistic foundation.
Sensualistic epistemologies claim knowledge originates from sensory perceptions rather than any innate ideas.
The Cyrenaics advocated an egoistic form of hedonism that promoted the immediate pursuit of sensualistic pleasures.
Some critics argue sensualistic philosophies neglect non-sensory experiences like love, compassion and beauty.
Plato critiqued sensualistic philosophies like those of the Cyrenaics for reducing human nature to bodily pleasures.
The empiricist claim that "There is nothing in the intellect that was not first in the senses" reflects a sensualistic view of mind.
Some argue the Stoics' promotion of reason and virtue reflect a rejection of sensualistic conceptions of the good life.
For some postmodernists, ethical frameworks based on justice replace sensualistic conceptions of moral decision making.
The playful assertion of life in Nietzsche's philosophy subverts ascetic and overly sensualistic moralities.
Critics argue sensualistic philosophies often promote a form of ethical egoism focused on pleasure maximization.